Of course, the infatuation we have with any sort of hero is
that they represent something that we are not.
| Pictured: our favorite flavor. <http://dettoldisney.wordpress.com/2012/01/01/hercules-vs-heracles/> |
More importantly, they represent something we COULD be if
changes were made to our biology. But changes to ourselves, to our own kind,
for the sake of being more than “normal” and something outside of the natural
are sometimes thought to be inexcusable.
The Green Goblin had good intentions. Really.
<https://www.youtube.com/watch?feature=player_embedded&v=wMwtQU_RzfI>
The Neuroscience lecture’s talk of cocaine and LSD
consumption for eliciting sensory experiences of an anomalous nature really
makes one consider how fair it is to be restricted in self-exploration and creative
inspirations, on top of chance medicinal benefits, in exchange for a supposed
security on life.
| A character from RED that was a part of Project MKULTRA. Things went well for him, clearly. <http://31.media.tumblr.com/tumblr_llyro1R4LZ1qbqzgjo1_500.gif> |
A possibly non-insanity inducing alternative to LSD.
<http://www.youtube.com/watch?v=Cs6HmGEbZH0>
Orlan's Harlequin
Coat and Stellark’s Third Ear are forms of self-mutilation to some, but to
others including themselves their art represents their struggle to surpass the
boundaries of creativity; operating on their own life is both a freedom in that
they may do whatever they may please but they are limited to the capacities of
a relatively weak human body.
| Cosplayer Level: 1000. <http://gonintendo.com/?p=149354> |
The reason academics
like Hoffman, Huxley, and Leary and artists like Orlan and Stellark attempt
these extraordinary sort of expressions are thought to possibly be extensions
of the collective unconscious expanded upon by Jung. As Dr. Vesna’s lecture
said, the archetypes of self, shadow, animus, anima, and persona that are mentally
universally-held may be motivating human life and creative acts, which I don’t
personally find hard to believe.
| Literally a spectrum of archetypical characters associated with emotions. <http://bloodysamoan.deviantart.com/art/Lantern-Corps-ultra-print-179742268> |
Maybe those
five classifications aren’t exact, but I do notice that our minds, as far as
mass populations go, tend to appreciate characters or items that fit into categories,
stereotypes, classifications, etc. – things that are recognizable to a group. I
can imagine pharmaceuticals and transgenics and all these human applications of
technologies as personal attempts to find a truer self but eventually have that
self belong to a group, such as obtaining and maintaining the best state of
health to be seen as one of those people who thrive on having a contained, persistent,
physical presence.
Building
upon this collective consciousness, it would seem that we value artistic media
and technology based off of this universal understanding – if we see a work
that adheres to a classification we internally conceive, then it has value, be
it positive or negative. Take for example GFP protein tracing: my lab knows
that the public will be able to interpret our imaging of drug distribution in
mice because it translates into eventual application into themselves and
curative/preventative measures against bad versions of themselves.
| GFP was also implemented in laboratories as a night-time mouse escape precaution. Not really. <http://news.bbc.co.uk/2/hi/science/nature/7658945.stm> |
I put much
value into the Atala’s organ-growing technology because I was able to place
myself in the bioengineers’ thought processes of scaffolding, exercising, printing,
etc. attributable to the admirable archetype of practical problem-solvers.
| Spider-Man's Lizard: a lesson to companies that aren't willing to wait for their scientists' patient methods. <http://www.cultureslap.com/the-amazing-spider-man-review/> |
As opposed to technologies we apply to the natural world, of
course the vast majority of people hold the bias that any effects of technology
on ourselves take precedence over all other consequences. Like in Ramachandran’s
ecstatic revelation of the joy his patients had over their phantom limb chronic
pain relief, we immediately jump at such opportunities of technological
application.
| Jumping = Joy <http://www.powerrisersjumpingstilts.com/jumping-stilts-pictures/jumping-stilts-in-action/> |
As far as restrictions against art through medicine,
biotechnology, and neuroscience goes, their manipulation of these resources
should be free of them as long as the artists do not endanger any
non-participants, just as it is for most scientists. Although scientific biotechnology
impact on involuntary parties has gone as far as reverse-Fordism because of
plant genomic manipulation as Pollan explained, scientists like myself are
constantly regulated to ensure our experimental endeavors don’t trespass our
immediate party until they are as safe as they can be.
With
that said, artistic science must be taken as a personal responsibility to be
safe for all. Authorization should not be necessary to practice it, but one
only needs the example of lobotomies to show how our conceptions and
assumptions of science must be as accurate as possible for aesthetic results.
| Both the beginning and end of Suckerpunch. And somehow, you're interested. SCIENCE. <http://suckerpunch.wikia.com/wiki/File:Lobotomy03.jpg> |
I was able to relate Schuler’s “Genomics 101” presentation
to Penrose’s concern regarding consciousness. Our new technologies, as
controversial as they may be, are only rearrangements of the materials nature
has given us. Our consciousness may be one of the most mysterious things we
will ever encounter because all of our memories, thoughts, and actions are millions
upon millions of chemical reactions occurring within each person, governed by a
phenomenon that physically allows for these reactions to occur by the same
mechanism in each person and still results in incredibly varied personas and
intellects.
Until mathematicians find the equation and/or solution for
generating consciousness or our physical world runs out of usable material for us to use, then man will continue to explore every creative niche possible, whether human governments place limits or not.
| Creativity lives on in Wall-E's strangely emotional consciousness through cubism. <http://jonstephens.livejournal.com/188431.html> |
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Hey. your posts are always amazing and i cant hide the fact that they have always excited me. I agree with you that manipulating how one looks just for artistic purposes is somehow unnatural. It was interesting to learn that even genetically modifying food is a form of art. Do you think it is morally justified to change how an animal or plant looks just for artistic reasons? Thank you
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